SEMINAR DESCRIPTION

This course will surface the ways in which LGBTQ+ people and communities have impacted the ways in which mainstream American culture has been shaped by cultural production derived from thinking that challenges heteronormativity in post-World War II America until the validation of same sex marriage in 2014 Through the lenses of queer theory, evolving queer history, Since the emergence of “homosexuality” and “transsexuality” as identities in the late 19th century, queer culture has been presumed to develop in the margins of American life, ancillary to and shaped by heterosexual norms. Yet, the vast majority of queer people in the last hundred years have lived (to at least some degree) in the closet, allowing them to exist in the mainstream while maintaining a distinctly non-normative identity. Thus, to quote bell hooks, allowing them "to bring the margin into the center." In 15 meetings over the course of the semester, through lectures, discussions, texts, slides, films and video, we will explore the ways in which transformative integration of queer designs for living have occurred. Highlighting pivotal events and shifts in American cultural, political, and creative history this course will provide food for thought about the ways in queerness is integral to American notions of progress and freedom.

Sunday, March 17, 2024

Tori Mather - Research Progress - MOGAI

As I dig into the main topics I want to research under the umbrella of "queer online culture," I've found my first rabbit hole to be MOGAI. MOGAI, for those who may not know, stands for Marginalized Orientations Gender Alignments Intersex and is an alternate acronym for LGBTQIA+ proposed in 2015 by Tumblr users who aimed to come up with an all-encompassing community label with no need to be continuously added to, and which included everybody in the community but specifically excluded people like pedophiles. While my sources covering this community focus more on the "spectrum" identities, which is to say identities that fall somewhere between or involve a rejection of the linear gender spectrum, I find myself intrigued by what seems to be a more modern demographic in this community. Under the MOGAI tag on Tumblr today, you're less likely to find "exgender" (rejecting the question of gender altogether) or "paragender" (close to but not identifying as a certain gender), and more likely to see "dollgender" or "clowngender", which are exactly what they sound like: xenogenders tied to concepts, objects, or aesthetics. My conclusion after looking through blogs that employ and coin terms like this is that these are not genders in the traditional, linear sense, but can more accurately be viewed as an expression of one's gender-- i.e., they do not "identify as a clown", but rather feel like the aesthetic of a clown communicates to the common mind the amorphous way in which they experience their gender. However, I figure that I'm not one to make these sorts of conclusions yet, so I reached out to a few members of the MOGAI community on Tumblr to see if they'd be willing to share their experiences. Hopefully, I gain some good insight from them!

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Erika Bauer - Final Project

 Link to my final project https://docs.google.com/presentation/d/10M3X31MtgSnCAicMzf6pDhINFAjSNRaGX8BJnh3_9Eg/edit