For my final project, I would like to look into the intersection between queer culture and online spaces. As a worldwide connective tool, the internet is, of course, an amazing place to create and find communities of likeminded individuals; But seemingly the most common online groups rally around queerness. Is it the potential for anonymity, making individuals feel like they have a safe space to be themselves? Do queer people cluster together online because they’re less likely to feel comfortable in public spaces? Once those communities were formed, the way in which they interact and speak with one another quickly adapted and took young, internet savvy queer people lightyears away from their cultural roots. What is it about these online mindsets that result the popularization of xenogenders, especially during the pandemic? Can queer online culture be traced as the root of otherkins? Transversely, how much did queer culture play into forming the broader internet culture? Clearly there are spaces online that exist purely by straight people for straight people, but does slash fanfiction (commonly enjoyed by straight women) have real roots in queerness, or was it a fetishized invention by heterosexuals? What may have originated as a young queer’s method of expression leaked so far that it’s irremovable from foundational internet experiences, particularly regarding fandom. I hope to find answers to all these questions and more, and although I may end up writing an essay I’d like to investigate the possibility of turning the project into an interactive website.
A Seminar led by Tony Whitfield at School of Visual Arts (January through April 2024)
SEMINAR DESCRIPTION
This course will surface the ways in which LGBTQ+ people and communities have impacted the ways in which mainstream American culture has been shaped by cultural production derived from thinking that challenges heteronormativity in post-World War II America until the validation of same sex marriage in 2014 Through the lenses of queer theory, evolving queer history, Since the emergence of “homosexuality” and “transsexuality” as identities in the late 19th century, queer culture has been presumed to develop in the margins of American life, ancillary to and shaped by heterosexual norms. Yet, the vast majority of queer people in the last hundred years have lived (to at least some degree) in the closet, allowing them to exist in the mainstream while maintaining a distinctly non-normative identity. Thus, to quote bell hooks, allowing them "to bring the margin into the center." In 15 meetings over the course of the semester, through lectures, discussions, texts, slides, films and video, we will explore the ways in which transformative integration of queer designs for living have occurred. Highlighting pivotal events and shifts in American cultural, political, and creative history this course will provide food for thought about the ways in queerness is integral to American notions of progress and freedom.
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Erika Bauer - Final Project
Link to my final project https://docs.google.com/presentation/d/10M3X31MtgSnCAicMzf6pDhINFAjSNRaGX8BJnh3_9Eg/edit
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